And though all the time I try hard not to make mistakes, yet I still make them. It is to be like God. And not a few afterwards acknowledged that a real good and blessing was the consequence to all parties, by the opportunely falling down of that old dividing wall Party spirit is a wall of separation which the coming and the work of Christ was intended to remove. v. 22). If there be tempest (not in the air) in the spirits of Christians, and the wind of their passions be high and loud, it is easy to tell who is the conjuror; it is the devil that is practising his black art upon their lusts, which yet are so much unmortified, as gives him too great an advantage of raising many times sad storms of division and strife amongst them. Steele, M. Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." 28, 29.--"Then said they unto him, What shall we do, that we might work the works of God? For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. Gal 5:17 John NewtonOlney HymnsAnd on this Account That, Which, the Parts that Beget Being Bridled by Modesty5. v. 22). The Daily Walk with Others (iii. A. Divisions are to Churches like wars in countries; where war is, the ground lieth waste and untilled; none takes care of it. Now, this love unites, and so strengthens: but when men's hearts are once divided from each other, what care I what becomes of them whom I hate? v. 16. "Worse than that, I fear. (c)This destruction infers the ruin of our posterity. The early communities had apostolic teaching; but beyond that, they seem to have been in no respect above, and in many respects below, the level of subsequent ages. Unity and peace are said to be like the dew of Hermon, that descended upon Sion, where the Lord promised His blessing. Here therefore these men too evil, while they essay to make void the Law, force us to approve these Scriptures. The flowers and shrubs of each garden discovered that members of their own families had been living on the other side, and therefore really near to each other, though they had had no communion, owing to the wall between.5. doubts! There is further to Alexander MaclarenExpositions of Holy ScriptureFaith the Sole Saving Act. v. 22). --JOHN x"The fruit of the Spirit is love."--GAL. Here therefore these men too evil, while they essay to make void the Law, force us to approve these Scriptures. (3)Ignorant and proud people.These are many in number, and generally most conceited and contemptuous. This every one may do, and this every one ought to do: "Pray for the peace of Jerusalem: they shall prosper that love thee. 26 Let us not become vainglorious, provoking one another, envying one another. The Faces of Easter. You would have others to bear with you; and why will not you bear with others? "They are quarrelling," was the answer. JOHN vi. Revival is just the life of the Lord Jesus poured into human hearts. Text: Galatians 5, 25-26 and 6, 1-10. "The ideal brotherhoodA little boy, seeing two nestling birds pecking at each other, inquired of his elder brother what they were doing. Are often due to trivial causes.2. Meekness, temperance'--GAL. Differently to be admonished are those that are at variance and those that are at peace. 2 Bear ye one another's burdens, and so fulfil the law of Christ. Bowden. Especially are the doubts concerning my entire consecration aggravating, and those, too, concerning my entire cleansing. A. Bertram.1. So saith Scripture (Hosea 10:2.; Matthew 12:25).2. Differently to be admonished are those that are at variance and those that are at peace. The righteous man is the man of stiff, inflexible uprightness; but he may be Rev. Fuller, D. D.)PeopleGalatians, Paul, PhilippiansPlacesGalatiaTopicsBeware, Bite, Biting, Care, Careful, Cause, Consume, Consumed, Destroyed, Destruction, Devour, Devouring, Fighting, Heed, Lest, Perpetually, Snapping, Snarling, WatchOutline1. )Good results from cessation of party strifeG. (i)Observe that good old rule, of doing to others as you would be done to. Are offensive to God.(R. AugustineOn ContinenceAnd Also, when He Exhorts Us, that we Live not after the Flesh9. He wills them to stand in their liberty,3. 25 If we live by the Spirit, by the Spirit let us also walk. The shrubs looked over to one another, and got into friendly talk; and so they said, "What a good thing that piece of old wall fell down; it is a pity it stood so high so long."4. For those are they, whom it willed should be done to death by us, that is to say, the works of the St. Neil.The following incident, respecting two philosophers of old, may well put to the blush Christians who are unwilling to be reconciled, and who consequently have their intercourse with heaven hindered (Matthew 5:24). Divisions are to Churches like wars in countries; where war is, the ground lieth waste and untilled; none takes care of it. (f)They greatly hinder the conversion of the ungodly, and the progress in holiness of the godly. Let it, therefore, be your great care to keep the devil's spark from your powder.(W. (b)You trample upon the great precept of the gospel, which is love. It is love that edifieth, but division pulleth down. The righteous man is the man of stiff, inflexible uprightness; but he may be Rev. The love of God rests on them, and can dwell in them. Whatever may be our experience of failure and barrenness, He is never defeated. And on this account that, which, the parts that beget being bridled by modesty, is most chiefly and properly to be called Continence, is violated by no transgression, if the higher Continence, concerning which we have been some time speaking, be preserved in the heart. "The fruit of the Spirit is gentleness" (Gal. )The evil of dissensionsT. For this reason the Lord, after He had said, "For from the heart go forth evil thoughts," then went on to add what it is that belongs to evil thoughts, "murders, adulteries," and the rest. (f)Follow after charity. A. If we may judge of their morality by the exhortations and dehortations which Alexander MaclarenExpositions of Holy ScriptureThe Fruit of the Spirit'But the fruit of the Spirit is love, joy, peace, long suffering, gentleness, goodness, faith, 23. Paul tells us that they are the fruit of the Spirit, that is, if the Holy Spirit is given control of our lives, this is the fruit that He will bear. 'In Jesus Christ neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.'--GAL. Are a cause of rejoicing to the enemies of the truth.6. A. Bertram.1. It is all the time to be His fruit. It were better, as one says, that Caesar should break all Pollio's curious glasses, than that they should break the bond of charity, or that the breach of them should be the occasion of so much inhumanity of brethren one against another. It were better, as one says, that Caesar should break all Pollio's curious glasses, than that they should break the bond of charity, or that the breach of them should be the occasion of so much inhumanity of brethren one against another. [1716] We grant that all these things are true, and we say that the Law is not necessary, save for them unto whom bondage is yet profitable: and that St. The apostle gives us the difference between goodness and righteousness in this passage in Romans, "Scarcely for a righteous man would one die, yet peradventure for a good man some would even dare to die." He lists the works of the flesh,22. (2) Consider the imperfections of our human nature. "Why, how is that? Steele, M. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. It is pride that begins and maintains our quarrels. 19 Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, 20 idolatry, sorcery, enmities, strife, jealousies, wraths, Martin LutherEpistle Sermons, Vol. The perfume was borne across the breach; so that the gardens were the, sweeter. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct Handley C. G. MouleTo My Younger BrethrenHow those that are at Variance and those that are at Peace are to be Admonished. However, this did not cheer me so much," continued the wolf, "as this, that as they came marching on, I observed they were all snapping right and left at one another, and I could see clearly that though they all hate the wolf, yet each dog hates every other dog with all his heart." (b)It threatens the ruin of our religion. And though all the time I try hard not to make mistakes, yet I still make them. (c)Endeavour for a catholic spirit. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. )Satanic origin of quarrels among ChristiansW. On his return the scout said, "It is true the dogs are many, but there are not many mastiffs among them. A. Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." (c)This destruction infers the ruin of our posterity. A. Bertram.1. A town, if it can be but set on fire, the enemy may hope to take it with more ease. Would that this true and simple and natural logic were always borne in mind; then might the Christian nest be more peaceful, more like a family Divine!Unity among Christians to be sought afterMelancthon mourned in his day the divisions among Christians, and sought to bring them together by the parable of the war between the wolves and the dogs. v. 16. Gal 5:17 John NewtonOlney HymnsAnd on this Account That, Which, the Parts that Beget Being Bridled by Modesty5. Goodness is a fruit of the Spirit. Goodness is just "Godness." On his return the scout said, "It is true the dogs are many, but there are not many mastiffs among them. Fuller, D. D.The English ambassador, some years since, prevailed so far with the Turkish emperor as to persuade him to hear some of our English music, from which (as from other liberal sciences) both he and his nation were naturally averse. Without entering here on questions for which a sermon is scarcely a suitable vehicle of discussion, it may be sufficient for our present purpose to say that, as usually, when employing this antithesis the Apostle means by Spirit the divine, the Spirit of God, which he triumphed Alexander MaclarenExpositions of Holy ScriptureWhat Makes a Christian: Circumcision or Faith? Differently to be admonished are those that are at variance and those that are at peace. The mind of the flesh is enmity against God and is not subject to the law of God, so then they that are in the flesh cannot please God." Bertram. v. 22). Patience, Kindness, and Goodness - Galatians 5:22-23. SheddSermons to the Natural ManWalking with God. Gal 5:17 John NewtonOlney HymnsAnd on this Account That, Which, the Parts that Beget Being Bridled by Modesty5. "For He is our peace, who hath broken down the middle wall of partition between us." Revival is just the life of the Lord Jesus poured into human hearts. (d)They grieve the Holy Spirit of God. In asking their question, the Jews intended to inquire of Christ what particular things they must do, before all others, in order to please God. Just a company of them around me all the time worse than Job's miserable comforters. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct Handley C. G. MouleTo My Younger BrethrenHow those that are at Variance and those that are at Peace are to be Admonished. His power is boundless. All we therefore, who believe in the Living and True God, Whose Nature, being in the highest sense good and incapable of change, neither doth any evil, nor suffers any evil, from Whom is every good, even that which admits of decrease, and Who admits not at all of decrease in His own Good, Which is Himself, when we hear the Apostle saying, "Walk in the Spirit, and perform ye not the lusts of the flesh. The flowers and shrubs of each garden discovered that members of their own families had been living on the other side, and therefore really near to each other, though they had had no communion, owing to the wall between.5. For those are they, whom it willed should be done to death by us, that is to say, the works of the St. Really I Robert Lee BerryAdventures in the Land of CanaanI have Said This, Lest Haply Married Fruitfulness Dare to vie with virgin Chastity7. v. 22). This is the healing grace; and if this be not applied to our bleeding wounds, they will never be cured. )Dissensions in the ChurchR. "Walk in the Spirit." 28, 29.--"Then said they unto him, What shall we do, that we might work the works of God? IIIFifteenth Sunday after Trinity Church Officers Warned of Vain-Glory. Are often due to trivial causes.2. 1 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. We are not to suppose that the Apostle here uses the familiar contrast of spirit and flesh to express simply different elements of human nature. AugustineOn the Profit of Believing. v. 22. There is a singular charm, a charm that one can scarcely explain, in the words of Paul in Gal. Without entering here on questions for which a sermon is scarcely a suitable vehicle of discussion, it may be sufficient for our present purpose to say that, as usually, when employing this antithesis the Apostle means by Spirit the divine, the Spirit of God, which he triumphed Alexander MaclarenExpositions of Holy ScriptureWhat Makes a Christian: Circumcision or Faith? Nothing is more important then, than that we should be continuously filled with the Holy Spirit, or to keep to the metaphor, that the "trees of the Lord should be continuously full of sap"--His sap. [1716] We grant that all these things are true, and we say that the Law is not necessary, save for them unto whom bondage is yet profitable: and that St. Listen to what Paul says about freedom. S. Paul says, "Walk in the Spirit;" he does not say, stand still. How would you define freedom? The individual members are not isolated graces, but all connected, springing from one root and constituting an organic whole. Of such good old Mr. Greenham is to be understood, when, being asked by the lord-treasurer Cecil, where the blame of that great rent lay between the bishops of those times and others, "The fault," said he, "is on both sides, and on neither side: for the godly-wise on both sides bear with each other, and concur in the main; but there be some selfish, peevish spirits on both sides, and these make the quarrel."3. Is not this still true that many professed Christians snap right and left at their own brethren, when they had better save their teeth for the wolves?Evils of strifeSpencer.They say of bees, that, when they strive among themselves, it is a sign that the queen is about to leave the hive. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. and exhorts to walk in the Spirit.Dictionary of Bible ThemesGalatians 5:155132biting5821criticism, among believers8765grudgeGalatians 5:2-256511salvationGalatians 5:9-216026sin, judgment onGalatians 5:13-166679justification, results8452neighbours, duty toGalatians 5:13-185380law, and gospelGalatians 5:14-163209Holy Spirit, and loveLibraryMarch 28. (Admonition 23.) The shrubs looked over to one another, and got into friendly talk; and so they said, "What a good thing that piece of old wall fell down; it is a pity it stood so high so long."4. (4)Our common enemy is ready to devour us.4. (3) The best method to cure this great evil, and to prevent this great danger. We are not called upon to produce the fruit, but simply to bear it. Pray that the power of the Holy Andrew MurrayThe Ministry of IntercessionBrokennessWe want to be very simple in this matter of Revival. One inquired of the other how his Church was prospering. For they mark what is said, that they who are under the Law are in bondage, and they keep flying above the rest that last saying, "Ye are made empty [1715] of Christ, as many of you as are justified in the Law; ye have fallen from Grace." There is nothing (next Christ and heaven) that the devil grudges believers more than their peace and mutual love; if he cannot rend them from Christ, or stop them from getting heaven, yet he takes some pleasure to see them go thither in a storm; like a shattered fleet severed one from another, that they may have no assistance from, nor comfort of, each other's company all the way; though, where he can divide, he hopes to ruin also, well knowing this to be the most probable means to effect it; one ship is easier taken than a squadron. One inquired of the other how his Church was prospering. The apostle gives us the difference between goodness and righteousness in this passage in Romans, "Scarcely for a righteous man would one die, yet peradventure for a good man some would even dare to die." If it was only the wolf that was worrying the flock, we might cherish the hope that we could get him driven out. (2) The certainty and sadness of the danger. Are a cause of rejoicing to the enemies of the truth.6. You would have others to bear with you; and why will not you bear with others? In heaven they are praising Him all the time for His victory. (Admonition 23.) 25 If we live by the Spirit, by the Spirit let us also walk. (g)Avoid extremes. (Persian Fables. and the fruits of the Spirit,25. And we, on our part, have only to get into a right relationship with Him, and we shall see His power being demonstrated in our hearts and lives and service, and His victorious life will Roy Hession and Revel HessionThe Calvary RoadThe Dove and the LambVictorious living and effective soul-winning service are not the product of our better selves and hard endeavours, but are simply the fruit of the Holy Spirit. The love of God rests on them, and can dwell in them. There are dogs of so many sorts one can hardly count, them; and as for the worst of them," said he, "they are little dogs, which bark loudly, but cannot bite. But it happened that the musicians were so long in tuning their instruments that the great Turk, distasting their tediousness, went away in discontent before the music began. Luke 24:6-7. )How to defeat strifePersian Fables.A young fox asked his father if he could not teach him some trick to defeat the dogs, if he should fall in with them. Gurnall. When the sheep of Christ are malignant one against another, it is a fearful presage of ensuing ruin; when there are tumults in the Church, it may justly be feared that God is about to remove from us.(Spencer. The wolves were somewhat afraid, for the dogs were many and strong, and therefore they sent out a spy to observe them. If it was only the wolf that was worrying the flock, we might cherish the hope that we could get him driven out. And God-like goodness has special reference to the active benevolence of God. May the Holy Spirit lead us, beloved, these days, into His sweetness, quietness, and gentleness, subduing every coarse, rude, harsh, and unholy habit, and making us like Him, of whom it is said, "He shall not strive, Rev. )Dissensions in the ChurchR. Martin LutherEpistle Sermons, Vol. A. The gospel will not allow us to pay our enemies in their own coin, and give them wrath for wrath; much less will it suffer brethren to spit fire at one another's face. J. Wilmot-BuxtonThe Life of Duty, a Year's Plain Sermons, v. 2Sixth Day for the Spirit of Love in the ChurchWHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me that the love wherewith Thou hast loved Me may be in them, and I in them." The sun was able to pour more light into the gardens on either side, which the height of the wall had obstructed, so that the flowers looked to greater advantage; and, owing to their having more air and sunshine, became really more beautiful.2. Whatever may be our experience of failure and barrenness, He is never defeated. The flowers and shrubs of each garden discovered that members of their own families had been living on the other side, and therefore really near to each other, though they had had no communion, owing to the wall between.5. (Admonition 23.) (4)Our common enemy is ready to devour us.4. What can I do with them? AugustineOn the Profit of Believing. Great consequences followed the Falling of the piece of the old wall.1. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. The father had grown grey in a long life of depredation and danger, and his scars bore witness to his narrow escapes in the chase, or his less honourable encounters with the faithful guardians of the hen roost. What a catalogue we have here of lovely moral characteristics. Let me say a little on a subject which, like the last, is one of some delicacy and difficulty, though its problems are of a very different kind. I believe Robert Lee BerryAdventures in the Land of CanaanConflicts with Giant MistakeCONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. 14-15. Martin LutherEpistle Sermons, Vol. Gurnall. v. 22). But who those enemies are, it hath set forth plainly enough. A. doubts! JOHN vi. v. 22. Would that this true and simple and natural logic were always borne in mind; then might the Christian nest be more peaceful, more like a family Divine!Unity among Christians to be sought afterMelancthon mourned in his day the divisions among Christians, and sought to bring them together by the parable of the war between the wolves and the dogs. He wills them to stand in their liberty,3. "The ideal brotherhoodA little boy, seeing two nestling birds pecking at each other, inquired of his elder brother what they were doing. The Fruit of the Spirit Galatians 5. "No," replied the child, "that cannot be, for they are brothers." v. 22, 23, R. V., "The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, temperance." Are a cause of rejoicing to the enemies of the truth.6. )Wranglings destroy ChurchesAmerican.Jars and divisions, wranglings and prejudices, eat out the growth, if not the life, of religion. )The evil of dissensionsT. AugustineOn ContinenceHere Therefore These Men Too Evil, While they Essay to Make Void the Law9. AugustineOn ContinenceHere Therefore These Men Too Evil, While they Essay to Make Void the Law9. )The evil of dissensionsT. Leave off this brutish behaviour toward one another. The safest mode of dealing with a quarrelsome person is to keep out of his way. He then that has no care to keep peace refuses to bear the fruit of the Spirit. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Pray that the power of the Holy Andrew MurrayThe Ministry of IntercessionBrokennessWe want to be very simple in this matter of Revival. "The Fruit of the Spirit is Gentleness" (Gal. A. )How to end bickeringsC. v. 22). In many ways, Galatians 5:1 is a great summary of everything Paul wanted the Galatians to understand: Christ has liberated us to be free. At Peace With Jesus II Peter 3. For,(1)Our differences and contentions are notorious. All we therefore, who believe in the Living and True God, Whose Nature, being in the highest sense good and incapable of change, neither doth any evil, nor suffers any evil, from Whom is every good, even that which admits of decrease, and Who admits not at all of decrease in His own Good, Which is Himself, when we hear the Apostle saying, "Walk in the Spirit, and perform ye not the lusts of the flesh. Text: Galatians 5, 25-26 and 6, 1-10. A. 16 But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. and the fruits of the Spirit,25. (j)My last advice is, to "pray for the peace of Jerusalem." "Worse than that, I fear. Jesus is always victorious. "Walk in the Spirit." 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Hymnsand on this Account that, Which, the Parts that Beget Being Bridled by Modesty5 this destruction infers ruin... ( c ) this destruction infers the ruin of our posterity I seem to do harm... You bear with you ; and why will not you bear with you ; and why will not bear... 12:25 ).2 '' -- Gal Paul in Gal iiififteenth Sunday after Trinity Officers. The man of stiff, inflexible uprightness ; but at times my efforts are crude...
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